Sunday Morning Parasha Class with Rabbi Adam

R. Adam's Sunday Morning Parasha Class

R. Adam’s Sunday Morning Parasha Class

Our Sunday Morning Parasha Class is on for this week (August 3). We will be studying Parashat Va’Etchanan!

A special thanks to this week’s sponsor for breakfast, The Zabih Family, in memory and for the iluy neshama of Mordechai ben Mashiach, z”l.

Breakfast will be served at 9:45 am, the class is 10 am – 11 am, at 54 Steamboat Road

This class is also for the refuah shelema of Miryam bat Dina, Ruchama Sara Miryam bat Tamar, Avraham ben Chava, Mordekhai ben Rivka, Ruth bat Ahuva, Rafael ben Michal, Chana bat Rachel, Shmuel ben Rachel, & Yoav ben Dina.

Parashat Massei!

Dear Friends;

I hope that you’ll enjoy the following Parsha summary followed by a Dvar Torah;

 

” Parsha in a Nutshell ”

 

The Torah names all 42 encampments of Bnei Israel on their 40-year journey from the Exodus until the crossing of the Jordan River into Eretz Israel.

G-d commands Bnei Israel to drive out the Canaanites from Eretz Israel and to demolish every trace of their idolatry.

The boundaries of the Land of Israel are defined, and the tribes are commanded to set aside 48 cities for the levi’im, who do not receive a regular portion in the division of the Land.

Cities of refuge are to be established: Someone who murders unintentionally may flee there.

The daughters of Tzelofchad marry members of their tribe so that their inheritance will stay in their own tribe.

 

“ Dvar Torah “

 

In this week’s Parsha, we read about the cities of refuge. A man who kills someone accidentally is exiled to an “Ir Miklat”, a city of refuge. In additions to killers, a very distinguished group of people, the Levites, lived in those cities. Their job was something similar to today’s Rabbis. They traveled throughout Israel, teaching and preaching the Jewish laws. The sentence imposed on the killers was also very unique. It was not defined by time, but rather by circumstance. The killers would only go free when the Kohen Gadol (High Priest) would die. In Talmud it says that the Kohen Gadol’s family were quite worried. They were not concerned that there would be an assassination plot against the Kohen Gadol, but rather, they were worried that the convicts would pray that the Kohen Gadol would die before his time, thus releasing them early. In order to deter the inmates from praying for the death of the Kohen Gadol, the mother of the Kohen Gadol would distribute food and clothing on almost, daily basis, and made sure the inmates were taken good care of.

Well, this law seems a little strange and needs some clarification. The questions that come to mind are as follows: Why should the freedom of an inmate depend on the death of the High Priest?? Why did the Levites have to live in the cities of refuge? Why was the inmate’s prayer so powerful that the Kohen Gadol’s family were so worried?? And above all, why should Kohen Gadol’s Mom’s homemade cookies be sufficient to bribe the inmate not to pray for his son’s death??

Once again, Rabbi Mordekhai Kamenetzky comes to the rescue and gives the following beautiful explanation: The cities of refuge were not jails, nor were they mere detention camps. They were environments in which reckless people became aware that careless actions have serious consequences. They were constantly under the influence of their neighbors, the Levites. They would observe how they have dedicated their lives to teaching and helping others. They would see the importance of awareness and care for fellow beings.

The mission of the Kohen Gadol’s mother was not just to bribe the inmates with food. It was to develop a bond with those people whose carelessness ended a life. The inmates saw the love a parent had for her son as she subconsciously pleaded with them to spare her child. They saw how a total stranger, despite her self-esteem, would make sure that their needs in the city of refuge were taken care for. They may have even thought of the loved one they have killed and his family. After developing an awareness of the importance for life, they would never be able to pray for the death of anyone else, even if it meant their own freedom. In fact, they may have offered their years for the merit of the Kohen Gadol’s life.

And finally, you may ask yourself, what did the Kohen Gadol do wrong that his life is jeopardize by an accident which took place without him being aware of?! Rabbi Kamenetsky says, one of the duties of the Kohen Gadol was to pray for welfare and the well being of the entire congregation. If the Kohen Gadol was completely pure in his mind and his body, then ALL of his prayers were heard and accepted by Hashem. The fact that an accidental death happened during his time, shows that he was lacking purity or “Kavana”, concentration, during his prayers.

So, the whole purpose of the cities of refuge was not to punish the killer, but rather, it was a comfortable place to teach a killer the importance of life. The inmate saw how the levites care for the other people and how a mother cares so much for the life of his son. The inmate learns about the importance of love, starting from loving an immediate family, all the way to loving a stranger!

Yes my friends, once again, the Torah is teaching us the importance of life. Taking a life away is considered one of the gravest sins. Even an accidental death has its consequences. Life is so precious that we should cherish every moment of it. We should love and respect other people’s life and we should be against hatred and killing. We should pray for the well being of everyone around us, and pray that no one should lose their lives before reaching the old age, just like the way the Kohen Gadol used to do!

At these difficult times, when our young dear soldiers are risking their lives in order to protect our land and our people, let us pray for their safety and for their lives! It seems that our dear soldiers already know the importance of life, since even in the battlefield, they have respect for the enemy’s lives and they try to avoid civilian casualties! If only the enemy would have had the same respect for their own lives, then there would never be a war!!

Shabbat Shalom & Regards;

Martin

New Community Directory Being Published

The new Directory of the Mashadi Jewish Community is in the process of being reprinted and needs the community’s cooperation. A package was mailed to you confirming your existing information and also included an announcement from the Religious Council. If you wish to make any changes, please return the form with your corrections as soon as possible. For more information or if you have not received this package in the mail, please email us at MashadiMedia@gmail.com or call (516) 482-0003.

All forms we have received have been updated and the phone book will be going to print soon.  If you still have any changes to make, please send them in as soon as possible.

Directory

Sunday Morning Parasha Class with Rabbi Adam

R. Adam's Sunday Morning Parasha Class

R. Adam’s Sunday Morning Parasha Class

Our Sunday Morning Parasha Class is on for this week (July 27). We will be studying Parashat Devarim!

A special thanks to this week’s sponsor for breakfast, Mr. Simon Ebrani, for the safety of Shlomi ben Ester, his “adopted” soldier, and all of our chayalim. To receive a name of a soldier you can pray for or to learn more, click here.

Breakfast will be served at 9:45 am, the class is 10 am – 11 am, at 54 Steamboat Road.

This class is also for the refuah shelema of Miryam bat Dina, Ruchama Sara Miryam bat Tamar, Avraham ben Chava, Mordekhai ben Rivka, Ruth bat Ahuva, Rafael ben Michal, Chana bat Rachel, Shmuel ben Rachel, & Yoav ben Dina.

MASHADIS FOR IDF – “Receive a name, Protect a Soldier”

Our tradition teaches when Israel would go out to war each soldier would also be assigned a sort of “spiritual soldier” who would stay in that soldiers home and pray for them when they were in battle.The Shmira Project has provides us with names of IDF soldiers in Gaza whom we can pray for. Sign up for a name by entering your name next to a soldier, and you can pray for that soldier, say tehillim, or do any of act of kindness for the soldier’s merit.

Mashadis for the IDF Cover Letter FINAL

Parashat Pinchas!

Dear Friends;

 

I hope that you’ll enjoy the following Parsha summary followed by a Dvar Torah;

 

” Parsha in a Nutshell ”

 

Aaron’s grandson, Pinchas, is rewarded for his act of zealotry in killing the Shimonite prince Zimri and the Midianite princess: G-d grants him a covenant of peace and the priesthood.

A census of the people counts 601,730 men between the ages of 20 and 60. Moshe is instructed on how the Land is to be divided by lottery among the tribes and families of Israel. The five daughters of Zelafchad petition Moshe that they be granted the portion of the land belonging to their father, who died without sons; G-d accepts their claim and incorporates it into the Torah’s laws of inheritance.

Moshe empowers Joshua to succeed him and lead the people into the Land of Israel. The Parshah concludes with a detailed list of the daily offerings, and the additional offerings brought on Shabbat, Rosh Chodesh, and the festivals of Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret.

 

” Dvar Torah ”

 

After almost forty years of wondering in the desert, the Jews finally reached the borders of Israel and were allowed to enter it. At this point, Hashem tells Moshe how to distribute the land among the Children of Israel and a portion is given to each tribe. And each tribe distributes its land among the heads of each family, which were obviously the men of the house at that time. However, Zelafchad, a man from the tribe of Menasheh, died in the wilderness and left no sons behind. He was not part of Korach’s rebellion and his five daughters wanted to make sure that they receive his share in his name. So they came up to Moshe, Eleazar the priest and the entire assembly asking the following: “Let not our father’s name be lost to his clan just because he had no son! Give us a holding among our father’s brothers!” Moshe, not sure of the law regarding father’s inheritance towards daughters, brings the issue before G-d, and G-d responds saying “The plea of Zelafchad’s daughters is just: you should surely give them a hereditary holding among their father’s kinsmen; transfer their father’s share to them”.

However, in tracing the background of the daughters of Tzelafchad, the Torah seems to provide redundant information. The pasuk says:

“The daughters of Tzelafchat, son of Hefer, son of Gilad, son of Machir, son of Menasheh, son of Joseph came near, …….. And they stood before Moshe…” The Chachamim ask why did the tracing back their ancestors stopped at Yosef and didn’t go back to Avraham and Yakov? Rashi explains that the Torah is trying to show to us that the love for Eretz Israel is genetic. Yosef loved the Land of Israel and insisted that his bones be returned there. This love for Eretz Israel ran in his family all the way down to Tzelafchad’s daughters, who insisted that they be given their fair portion in the Land.

Although, most Chachamim accept Rashi’s explanation, but there are still some who are not convinced. So, they argue saying: “how do we know their love for Eretz Israel was genuine, and they were not interested in the land as a financial benefit?”

Well, in order to answer this question, Rabbi Frand says that we first need to find Tzelafchad’s identity. There are difference of opinions regarding Tzelafchad’s identity. Some say that he was the wood-gatherer who desecrated Shabath and was killed, while others believe that he was among the group who tried to force their way into Canaan after the decree of the spies and was killed by the Canaanites. Either way, Tzelafchad’s death occurred some 38 years before the events of this week’s Parsha. If Tzelafchad’s daughters were interested in their father’s estate from a strictly financial point of view, why would they have waited 38 years to ask for it? Also, inheritance is not limited to land. What about his cattle? What about his other properties? Apparently, they were not interested in that. It was only now, when they were on the doorstep of Eretz Israel that they came pressing their claim for inheritance of their father’s portion. This is the demonstration of their love for the Land. They were silent regarding the cash and movable properties. However, their inheritance in the Land of Israel mattered greatly to them. They inherited this affection to the Land from their great grandfather, Yosef!

Yes my friends, you don’t need to live in Israel to love Israel! Loving Israel is in our blood! Throughout the Jewish history, people showed their love for Eretz Israel even before seeing the land. Avraham left the comfort of his hometown, where he was well known and successful, to move to Israel, a land he has never seen before. Moshe Rabeinu pleaded with Hashem several times to just let him walk across the land which was unfortunately denied. Ruth, a gentile woman, followed her mother in law, Naomi, who had nothing to offer her, except the land of Israel!

So, what is it about this land that everyone is so crazy about? Is it because the land is holy and you feel closer to Hashem? Is it because even the first time you step foot on this land, it feels like its your hometown? Is it because everyone around you is Jewish and you feel safe and secure living among your brothers? Is it because, Hashem protects and blesses the Land, as long as we keep his commandments? Is it because the land prospers miraculously, when it’s in the hand of us Jews? Or, could it be all of the above???

We all love Israel. We all try to go to Israel as much as we can and we all want to help Israel in anyway possible. When Israel is at war, we are ALL at war. In these troubling times, when our brothers in Israel are under continuous attacks by the enemy, our hearts and soul feel for them. Although we are all scared, but we are very confident that Israel will prevail. Not only because Israel has one of the strongest armies in the world, nor because it has dedicated soldiers who would give up their lives for this land, but because G-d protects Israel and His Chosen People! Unfortunately, the enemies of Israel, they just don’t get it…… They are not fighting against Israel…… They are fighting against G-d!

So, let us continue to love and support Israel in anyway we can, and let us pray to Hashem for the safety of our brothers in Israel. When we pray to G-d, we usually look up heavenly towards the sky. In Israel these days, if you look up in the sky, you may see an Iron Dome intercepting a missile. But if you look further up, you’ll see the hand of G-d!

Shabbat Shalom & Regards;

Martin

Sunday Morning Parasha Class with Rabbi Adam

R. Adam's Sunday Morning Parasha Class

R. Adam’s Sunday Morning Parasha Class

Our Sunday Morning Parasha Class is on for this week (July 13). We will be studying Parashat Matot!

A special thanks to this week’s sponsor for breakfast, Mr. Steven Ebrani, in honor of our chayalim.

Breakfast will be served at 9:45 am, the class is 10 am – 11 am, at 54 Steamboat Road

This class is also for the refuah shelema of Miryam bat Dina, Ruchama Sara Miryam bat Tamar, Avraham ben Chava, Mordekhai ben Rivka, Ruth bat Ahuva, Rafael ben Michal, Chana bat Rachel, Shmuel ben Rachel, & Yoav ben Dina.